I have created a virtual presentation for young adults on diversity. The presentations aim is to highlight Young Adult (YA) literature at the intersection of queer and indigenous identities, indiqueer. When I was study diversity with regards to LGBTQ+ YA literature I realised that I was unaware of any resources specifically pertaining to first nations within this group. I realised this was a gap in my knowledge that I would like to address.
There are currently no official national or state statistics measuring the percentage of Aboriginal and Torres Strait Islander people who identify as LGBTIQ+. This highlights an urgent need for accurate data collection on the proportion of the general population that identifies as LGBTIQ+, both nationally and by state and territory, as well as how many of these individuals also identify as Aboriginal and/or Torres Strait Islander. (Hill et al., 2021). Aboriginal and Torres Strait Islander children come from rich and diverse communities with a strong cultural history. However, a large misconception remains within many Indigenous communities that associate queerness with whiteness (Fernando, 2022). Rather than recognising that, queerness and has been a part of every culture on earth since time immemorial (Fernando, 2022). It is actually cisgender concepts that are inherently white and steeped in colonisation. These misconceptions weigh heavy on queer indigenous youth as articulated by Todd Fernando, Victorian Commissioner for LGBTIQ+ Communities and University of Melbourne “Indigenous homophobia, biphobia, and transphobia are fears that we’ve assimilated too much.”
Representation shapes worldviews and inaccurate or missing representations of indigenous peoples perpetuate colonialist ideals and place whiteness above all else (Hill et al., 2021). The presentation I created is to provide queer indigenous youth with appropriate books and resources that not only contradict gender misconceptions perpetuated by colonisation but books to assist them construct and affirm who they are and who they wish to be. ‘The best in children’s literature…helps children explore their place in the world and discover their own uniqueness’ (Huber, 2014).
My research into gender and colonisation led me to uncover that there is a resurgence in many indigenous communities world wide, aligning with gender nonconformity and reclaiming their cultural spirit and gender roles held prior to colonisation. Indigenous queer teens that may have trouble socialising with their peers due to differences of lived experience and discrimination. It is hoped that by incorporating indigenous voices from around the world in the presentation, reassurance can be given to Australian queer indigenous teens that their story is not isolated to them as an individual, or to their community. Rather, indigenous gender and sexuality misconceptions were enforced during colonisation and are still continually perpetuated by Western imperialism (Sullivan, 2018).
Librarians are proactive in our support of queer indigenous youth, facilitating access to collections, safe spaces, programs and services. It is important to “highlight the supporting role of libraries in building one’s identity and capacity” (International Federation of Library Associations and Institutions, n.d.) Libraries and librarians want to ensure many queer Indigenous people feel connected to community, culture, and country. To no longer come out, but to finally be welcomed in.





Fernando, T. (2021). Embracing queer indigenous Australia. Pursuit. https://pursuit.unimelb.edu.au/articles/embracing-queer-indigenous-australia
Hill, B., Uink, B., Dodd, J., Bonson, D., Eades, A. & Bennett, S. (2021). Breaking the silence: Insights into the lived experiences of WA Aboriginal/LGBTIQ+ people: Community summary report 2021. Edith Cowan University. Perth. WA.
Sullivan, C. (2018) Indigenous Australian women’s colonial sexual intimacies: positioning indigenous women’s agency. Culture, Health & Sexuality, 20(4), 397-410.




















